You may have
been aware of a flurry of activity in the worlds of education and the media
recently as a long awaited curriculum review of Religious Studies has reached
its consultation stage. It is careful and detailed and makes a number of
recommendations: some teachers like it, others are less sure, but it comes from
a genuine attempt to raise the standards of RS in our schools.
There is
only one problem: the curriculum review fails to address the institutional
problems faced by RS in the school curriculum. I have been teaching Religious
Studies for over 30 years and throughout that time it has been a marginalised
subject: one not taken sufficiently seriously by successive Head Teachers,
governing bodies, politicians, OFSTED and, therefore, generations of pupils. "Sir,
why should we take this seriously when the school doesn't?"
At the heart
of the problem is the peculiar and unique status of RS on the curriculum. It is
not actually part of the National Curriculum and exists in all subject lists as
an add-on. This means that it is treated as an add-on in many schools. The
previous Secretary of State for Education, Michael Gove, made an active
decision to exclude R.S. from the Humanities section of the English
Baccalaureate, significantly marginalising it: not only has his successor,
Nicky Morgan, shown no enthusiasm for putting this error of judgement right,
she is on record as having advised young people that they should avoid
Humanities subjects because they do not lead to the best career choices.
Presumably this wisdom comes from her previous job as a Careers Advisor. Excuse
me? Oh, she wasn't a Careers Advisor? My mistake.
I am
assuming that the Curriculum Working Party believes that R.S. students are
being given an appropriate time allocation for studying the subject. If so,
they have been labouring under a serious misapprehension. Most of us who teach
R.S. have to contend with one lesson a week, while being expected to achieve
good GCSE grades. Other Humanities subjects, however, have two or three times
more teaching time allocated. It seems that this is the accepted order of
things in curriculum timetabling regardless of the fact that all the exam
boards expect all three humanities subjects to be taught at between 120 and 140
hours for a Full-Course GCSE. On the one lesson a week model Religious Studies
is allocated well below that minimum figure. Until R.S. is granted a level
playing-field in the allocation of curriculum time, curriculum development is
just so much hot air.
R.S. is
further disadvantaged because it is increasingly being taught by non-specialist
teachers: when I and one of my Specialist R.S. colleagues recently moved on
from a large high school the subject was left to be taught by the one remaining
specialist R.S. teacher and 12 non-specialists, often teaching to GCSE level
and often sharing groups between them. This is not uncommon. How can it be
acceptable practice? Again, if we are serious about R.S. being taught
effectively, schools need properly trained and qualified practitioners.
It is the
fear of many of us that we are watching a deliberate, managed decline and
further marginalisation of Religious Studies. Many schools now pay it only
lip-service on the curriculum, burying it in some Integrated Humanities scheme
of work or worse, allocating a couple of dedicated days in the school year to
R.S. projects, while excluding it from the taught timetable completely.
Those of us
who are concerned go round in circles, batted from pillar to post between Head
Teachers, timetablers, politicians and exam boards. They damn us with faint
praise, all assuring us that they value Religious Studies and that it is a very
important subject but no one is willing to be the one who takes actual
responsibility to say, “Enough is enough.” And make moves to do something about
it. If the Secretary of State for Education is seen, not only not to be
supportive but to be actively antagonistic, what hope for the future?
The irony is
that R.S. is one of the most popular subjects for GCSE uptake.
So, at risk of labouring the point:
1) R.S. has
been institutionally marginalised throughout the length of my 30 year teaching
career.
2) There
aren't enough specialist R.S. teachers.
3) Students
are not given enough time to adequately study the subject and gain a depth and
breadth of understanding.
Until these
inequalities have been addressed, curriculum reform is merely window dressing
and I have no confidence that things will improve in any way for our students
and teachers as a result of these proposed curriculum reforms: the primary
problems of R.S. are not being addressed.
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